[Usyd_Classics_Events] Critical Antiquities: Final Workshop for Semester 1 Friday June 11

[Ben Brown]

Dear Friends,

Tristan Bradshaw and I are pleased to announce that at the final Critical Antiquities Workshop for this semester we will be hosting

Professor Brooke Holmes (Princeton University) for her paper,

‘Canguilhem and the Greeks: Vitalism between History and Philosophy.’

The event will be held on<webextlink://The%20event%20will%20be%20held%20on> <webextlink:// > Friday, June 11 11am-12:30pm<webextlink://Friday,%20June%2011%2011am-12:30pm> <webextlink:// > (Sydney time GMT+10).<webextlink://(Sydney%20time).> That translates to the following times elsewhere:
Tokyo: Friday 10am-11:30am
Singapore: Friday 9am-10:30am
Western US: Thursday, June 10 6-7:30pm
Mexico City: Thursday, June 10 8-9:30pm
Eastern US: Thursday, June 10 9-10:30pm

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Here is the abstract:

In this talk, I examine the role of ancient Greek medicine and philosophy in Georges Canguilhem’s analysis of vitalism at the intersection of history and philosophy in his essay “Aspects of Vitalism” (1946) in light of larger questions about the historicity of “life” as a concept in the history and philosophy of science and contemporary biopolitical theory.  Vitalism, for Canguilhem, is not a proper object of the history of science.  But nor is it a philosophy that exists outside of historical time.  I show how Canguilhem embeds vitalism both historically and trans-historically by threading each of its three “aspects” in the essay through ancient Greece.  Canguilhem distinguishes his own understanding of both life and vitalism from that of the “classical” vitalists of the eighteenth century by refusing to read ancient Greece as romantically naïve or pre-technological.  He instead locates a dialectic between vitalism and mechanism already in antiquity.  I argue for a critical re-reading of Canguilhem’s own conjunction of vitalism and Hellenism that resists its figuration of ancient Greece as the place where the human qua species first comes to take itself as an object of knowledge.  I instead propose reading ancient Greek medical and philosophical texts that are read and reread in debates about the nature of human life and the life of Nature over millennia as part of a milieu that shapes how contemporary thinkers theorize life in the interest of human flourishing.

We hope to see you there for what promises to be a great talk!

All very best, Ben


DR BEN BROWN
Classics and Ancient History
School Undergraduate Curriculum Coordinator (SOPHI)
Research Seminar Coordinator (CAH)
School of Philosophical and Historical Inquiry (SOPHI)
THE UNIVERSITY OF SYDNEY NSW 2006
Ph.: 9351 8983; Office: Main Quad J6.07
E benjamin.brown at sydney.edu.au<mailto:benjamin.brown at sydney.edu.au> | W https://protect-au.mimecast.com/s/FI6dCANpgjCNBVXN9h8CVm1?domain=sydney.edu.au

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