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<p class="MsoNormal">Dear Colleagues,<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">My new book <i>Schelling, Freedom, and the Immanent Made Transcendent. From Philosophy of Nature to Environmental Ethics</i> has just been published in the
<a href="https://protect-au.mimecast.com/s/8IeLC91WPRTzWK0R0HoneZj?domain=routledge.com">
Routledge Studies in Nineteenth-Century Philosophy</a>. For those interested, a preview of the can be accessed at
<a href="https://protect-au.mimecast.com/s/J-uDC0YKPvikXWxJxTDoVu1?domain=doi.org">this link</a>. Please see also below for a short book description.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Cheers,<o:p></o:p></p>
<p class="MsoNormal">Daniele Fulvi<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><i>Book description:<o:p></o:p></i></p>
<p class="MsoNormal">This book offers a cutting-edge interpretation of the philosophy of F.W.J. Schelling by critically reconsidering the interpretations of some of his “successors.” It argues that Schelling’s philosophy should be read as an ontology of immanence,
highlighting its relevance for ongoing debates on ethics and freedom.<o:p></o:p></p>
<p class="MsoNormal">The book builds on a key notion from Schelling’s <i>Philosophy of Revelation</i> where he outlines the process through which transcendence must return to immanence in order to be grasped and understood. The author identifies Jaspers, Heidegger,
and Deleuze as the main interpreters of Schelling’s philosophical activity, highlighting their relevance for subsequent Schelling scholarship. Heidegger and Jaspers refer to Schelling’s philosophy in negative terms, namely as an incomplete and unviable philosophical
system, whereas Deleuze holds the immanent core of Schelling’s ontological discourse in high regard. The author’s analysis demonstrates that reading Schelling’s philosophy as an ontology of immanence not only avoids Heidegger’s and Jaspers’s criticisms but
is also more fitting to Schelling’s original meaning. Accordingly, his reading allows us to fully grasp Schelling’s thought in all its strength and consistency: as a philosophy that avoids metaphysical abstractions and maintains the concreteness of concepts
like God, nature, freedom by binding them to a solid and material account of Being. Finally, the author uses Schelling to propose an innovative reading of freedom <i>as a matter of resistance</i>, and of philosophy as an activity whose main purpose is that
of seeking the<i> actual extent and place</i> of (human) life and freedom <i>within </i>nature. The author originally emphasises the relevance of these conclusions on contemporary debates in Postcolonial Critical Theory and Environmental Ethics.<o:p></o:p></p>
<p class="MsoNormal"><i>Schelling, Freedom, and the Immanent Made Transcendent. From Philosophy of Nature to Environmental Ethics</i> will appeal to scholars and advanced students working in 19th-century Continental philosophy, German idealism, and Postcolonial
Critical Theory and Environmental Ethics.<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><span style="mso-fareast-language:EN-AU">––––––––––––––––––––––––––––––––––––<br>
Dr. Daniele Fulvi (he/him)<o:p></o:p></span></p>
<p class="MsoNormal"><span style="mso-fareast-language:EN-AU">Postdoctoral Research Fellow, Institute for Culture and Society<o:p></o:p></span></p>
<p class="MsoNormal"><span style="mso-fareast-language:EN-AU">Western Sydney University node of the ARC Centre of Excellence in Synthetic Biology<o:p></o:p></span></p>
<p class="MsoNormal"><span style="mso-fareast-language:EN-AU">Office: PS-EM.G.15<o:p></o:p></span></p>
<p class="MsoNormal"><span style="mso-fareast-language:EN-AU">Parramatta NSW 2150<o:p></o:p></span></p>
<p class="MsoNormal"><span style="mso-fareast-language:EN-AU">Tel: +61 2 9685 9536<o:p></o:p></span></p>
<p class="MsoNormal"><span style="mso-fareast-language:EN-AU"><o:p> </o:p></span></p>
<p class="MsoNormal"><span style="mso-fareast-language:EN-AU"><a href="https://protect-au.mimecast.com/s/qPriCgZ0N1iq1W3P3u2k4wv?domain=westernsydney.edu.au">https://www.westernsydney.edu.au/ics/people/researchers/daniele_fulvi</a><o:p></o:p></span></p>
<p class="MsoNormal"><span style="mso-fareast-language:EN-AU"> <o:p></o:p></span></p>
<p class="MsoNormal"><span style="mso-fareast-language:EN-AU">ORCID: </span><span lang="IT" style="mso-fareast-language:EN-AU"><a href="https://protect-au.mimecast.com/s/x6Y5CjZ1N7iY4Jrlrh7t50f?domain=orcid.org"><span lang="EN-AU">https://orcid.org/0000-0002-8849-8207</span></a></span><span style="mso-fareast-language:EN-AU"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="mso-fareast-language:EN-AU">Academia.edu: </span><span lang="IT" style="mso-fareast-language:EN-AU"><a href="https://protect-au.mimecast.com/s/xVCLCk81N9tky0EYETJrekP?domain=westernsydney.academia.edu"><span lang="EN-AU">https://westernsydney.academia.edu/DanieleFulvi</span></a></span><span style="mso-fareast-language:EN-AU"><o:p></o:p></span></p>
<p class="MsoNormal"><span style="mso-fareast-language:EN-AU"> <o:p></o:p></span></p>
<p class="MsoNormal"><i><span style="mso-fareast-language:EN-AU">With respect for Aboriginal cultural protocol and out of recognition that its campuses occupy their traditional lands, Western Sydney University acknowledges the Darug, Eora, Dharawal (also referred
to as Tharawal) and Wiradjuri peoples and thanks them for their support of its work in their lands (Greater Western Sydney and beyond).</span></i><span style="mso-fareast-language:EN-AU"><o:p></o:p></span></p>
<p class="MsoNormal"><o:p> </o:p></p>
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