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<p class="MsoNormal">Dear all,</p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">At the next Critical Antiquities Workshop, we have the pleasure of hosting Arthur Bradley (University of Lancaster) for his paper ‘Philosophers and the machine: French philosophy of slavery from Espinas to Kojčve.’
</p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">The workshop will take place on <b>Thursday, December 1, 18:00-19:30 (Sydney time)</b>. That translates to the following time elsewhere:</p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal" style="margin-left:36.0pt">London: Thursday, December 1, 6:00-7:30am</p>
<p class="MsoNormal" style="margin-left:36.0pt">Paris: Thursday, December 1, 7:00-8:30am</p>
<p class="MsoNormal" style="margin-left:36.0pt">Athens: Thursday, December 1, 8:00-9:30am</p>
<p class="MsoNormal" style="margin-left:36.0pt">Singapore: Thursday, December 1, 3:00-4:30pm</p>
<p class="MsoNormal" style="margin-left:36.0pt">Tokyo: Thursday, December 1, 4:00-5:30pm
</p>
<p class="MsoNormal" style="margin-left:36.0pt">Los Angeles: Thursday, December 1, 11:00pm-12:30am</p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Here is the abstract: </p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal" style="margin-left:36.0pt">In the final volume of his long-running
<i>Homo Sacer </i>project, <i>The Use of Bodies </i>(2015), Giorgio Agamben offers a controversial defence of Aristotle’s notorious theory of natural slavery. To be sure, Agamben’s own archaeology of slavery in this text is typically eclectic (suturing together
the early Church Fathers, Marquis de Sade, Karl Marx, and Martin Heidegger amongst many other sources) but I want to propose in the following paper that this idiosyncratic reading of the slave also emerges out of and responds to a—now largely obscure—set of
late-19<sup>th</sup> and early 20<sup>th</sup> century French philosophical debates about the precise relationship between slave labour, technology and the human being itself. In the work of such diverse intellectual figures as Alfred Espinas, Paul Louis,
Pierre-Maxim Schuhl, Alexandre Koyré and, most prominently, Alexandre Kojčve on something that gradually comes to be thematized under the signifier of the “machine,” I want to argue that we enter a historical archive which is not only a precursor for Agamben’s
philosophy of slavery but part of the conceptual pre-history of modern French philosophy more widely. What is the story of the encounter between French philosophy and the machine?
</p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">To receive the Zoom link, please sign up for the Critical Antiquities Network mailing list
<a href="https://protect-au.mimecast.com/s/2qttCZY1NqiM9kBgMhzokFA?domain=signup.e2ma.net/">here</a>. </p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">All best,</p>
<p class="MsoNormal">Tristan and Ben </p>
<p class="MsoNormal"><o:p> </o:p></p>
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